U Chicago economics professor Ronald Coase passed away today. His theorem explained #externalities. http://t.co/GC1mcIJNQe
— newballpark (@newballpark) September 3, 2013
via http://twitter.com/newballpark
U Chicago economics professor Ronald Coase passed away today. His theorem explained #externalities. http://t.co/GC1mcIJNQe
— newballpark (@newballpark) September 3, 2013
via http://twitter.com/newballpark

Security is tighter on Yerba Buena Island these days. We were walking on Macalla Road when we told by a private security patrol (something I haven’t seen before) to get back to public space. Maybe it’s because the redevelopment of the island is theoretically breaking ground in 2014?
24-70 @ 60mm, f/11, 8-30s, ISO 100-400.
I'm a metaphysicist. That means I throw physicists together at incredible speeds and study the resulting particles.
— Lore Sjöberg (@loresjoberg) September 1, 2013
via http://twitter.com/loresjoberg
…policymakers “should beware of imposing cognitive taxes on the poor just as they avoid monetary taxes on the poor,” the paper states. Filling out long forms, deciphering complicated rules or undergoing lengthy interviews can consume scarce cognitive resources.
“How the Color Red Changes Our Brains” by @Maura__Kelly https://t.co/szUG5h3LGQ
— Medium (@Medium) September 1, 2013
via http://twitter.com/Medium
interesting audio interview
“I forget practical stuff all the time, but I also forget to look at the distance and contemplate the essential mysteries of the universe and the oneness of all things…I wonder sometimes if there will be a revolt against the quality of time the new technologies have brought us, as well as the corporations in charge of those technologies.”
“I didn’t think about success as a person, about emotional or creative success, about success in my marriage or in my relationships with people. My initial reaction was to think of success in narrow terms.”
“Christianity was added-to animism: that is how it was for 1500 years: the fullness of Christianity includes animism.
From the end of the Middle Ages animism was progressively, relentlessly subtracted from life; and from Christianity: the impulse was secular, Christianity merely went along with it.”